I'm ahead of my schedule, which is unusual enough to make video of the event and seal it in a time capsule, let alone simply diarise! My disclosing new worlds blog has gone live, with reflections on the texts for 11 September rather than the first week in October. I'd be grateful for any and all critical comments, please. I want to know whether it's worth the time, and that depends on how effective a resource it proves to be!
From the monthly archives:
August 2005
Well, I just took the quiz to find out what my theology's like (thanks for the tip, homileo) and discovered that I'm clearly postmodern, alienated from the institutional church, strongly neo-orthodox and pretty welseyan! Only an 18% reformed evangelical. So what am I doing with myself? Working for the United Reformed Church! Actually, I'd say my spirituality rather than my theology is wesleyan/catholic/not reformed. My theology is pretty much neo-orthodox, postmodern reformed (aren't labels fun???? NOT!). Actually, the most satisfactory label I've ever really been prepared to wear is a South African one - radical evangelical. These are people who believe in the vital importance of a personal relationship with God through Christ, and who are pretty well thorough-going liberation theologians. Here are my results:
You scored as Emergent/Postmodern. You are Emergent/Postmodern in your theology. You feel alienated from older forms of church, you don't think they connect to modern culture very well. No one knows the whole truth about God, and we have much to learn from each other, and so learning takes place in dialogue. Evangelism should take place in relationships rather than through crusades and altar-calls. People are interested in spirituality and want to ask questions, so the church should help them to do this.
What's your theological worldview? |
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I've started my new blog, disclosing new worlds. Its purpose is to be a resource for ministers and preachers, with a weekly reflection on the lectionary readings. I also want to build up a library of prayers, worship resources and images, so any contributions are more than welcome! If you go to the section on the art of preaching, you'll find the first of a series of essays on preaching entitled dissonance and disturbance - journeying outside the comfort zone, reflecting my conviction that one of the primary and early tasks of a sermon is to jolt people out of their comfort zone to engage and disturb them. In so doing, we create space for God to break into our self-enclosed and self-constructed world and show us the new world of the Gospel. I'd be interested in your comments and criticisms.
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One of the most disturbing lessons I had to learn was that there is no one Gospel that is preached and believed by all Christians. Nor is there just one Jesus. There are all sorts of Jesuses - competing Christs. Christs in opposition to one another. I learned that in the South African context. I see it most clearly today in the conflict in Israel/Palestine. My son is out there at the moment (returning imminently) and has had the same shock I had when making this same discovery. I reflect on that in my article for the Carver Calendar this month, entitled When gospels collide.
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Skype’s the way that the whole world can talk for free - or at least, the online world! It turns your computer into a telephone, and the quality is superb! I was talking to the minister from Australia who’s coming to Carver Church on an exchange, and we could hear each other as clear as a bell. Much better than my home phone. And of course, it’s free. So why aren’t we all downloading it? It’s a great way to follow up some conversations. Go to skype and download the software. Then go to “share skype” and you’ll find buttons for your blog (you’ll see mine on the sidebar). Go on - what’s to lose?
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I wrote this as a responsive prayer of adoration and confession, leaving a short silence after each response before beginning the next petition. Fell free …
Our Father in heaven
Come and meet with your children.
Hallowed be your name.
You alone are worthy of our praise and worship.
Your Kingdom come; your will be done on earth as in heaven.
Open our eyes and hearts to your world!
Give us today our daily bread
Nourish our faith as you have nourished our bodies with good things.
Forgive us our sins, as we forgive those who sin against us.
Renew us. Restore us. Release us as we release those who have hurt us.
Save us from the time of trial, and deliver us from evil
Lead us to your green pastures and still waters. Restore our souls.
For the kingdom, the power and the glory are yours, now and forever.
Amen.
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Go and look at this page, called The American Taliban. It's a page of quotes from prominent Americans. A number of them are church leaders. Others are politicians, serving in the Bush Administration.
Take James Watt, Secretary for the Interior. He says, "We don't have to protect the environment, the Second Coming is at hand." Way to go, James! So the Church is released from its mandate under the 5th Mark of Mission to preserve the environment!
How about George Bush snr: "I don't know that atheists should be considered citizens, nor should they be considered patriots. This is one nation under God." One neation, George? Not if you can help it! And which God? Not mine!
But some of the really chilling stuff is about an appropriate Christian response to terrorism. Now I've always bought into the notion that, if women ran the world - particularly mothers - we'd probably have no war. And of course, if they were all Christian mothers, well, that would clinch it! Ann Coulter, a prominent Christian mother who is an attorney, a syndicated columnist and author who would like to run the world, has shown me the error of my ways:
"We should invade their countries, kill their leaders and convert them to Christianity. We weren't punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That's war. And this is war."
"Not all Muslims may be terrorists, but all terrorists are Muslims."
"Being nice to people is, in fact, one of the incidental tenets of Christianity, as opposed to other religions whose tenets are more along the lines of 'kill everyone who doesn't smell bad and doesn't answer to the name Mohammed'"
So is Tony planning to bar all these people from entering Britain too because of preaching racial hatred? And will rightwing foreign Christians also face deportation? Or is it only if you happen to be Muslim?
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